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The Virtual Rambler
Number fifty : 18th July 2014
Terpsichorean Instrumentations
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A long George Orwell essay on Henry Miller(1) offered the prescient opinion that Miller would prove to be a man of one good book (his Parisian debut , Tropic of Cancer).
“Sooner or later I would expect him to descend into unintelligibility or into charlatanism,” observes George. Henry developed a lifelong obsession with the 'unre-enterable'
world of the past - his own past in particular. Having preserved many of the qualities of childhood and youth , the older Miller never quite accepted the impossibility of a
return to that world. Hence his abiding use of "bad language" and a schoolboy prurience about casual sex. He once characterised his written divagations by the title of this
ramble - you suspect the dictionary lay as close to his elderly hand as his trusty pecker did in his earlier days. Miller also wrote of his ambition “to be read by fewer and
fewer people” and this was duly fulfilled as his reputation plummeted after his death in 1980 , when he came under the scrutiny of hard-line feminists and a peleton of back-
pedalling literary critics.
There was a time when Science established its cultural dominance over Religion but when Rationalist high priests stridently dismiss all they deem to be irrational , a reaction
sets in. After an hour in their company (as authors or TV documentarists) , one is tempted to take out a subscription to Druids' Monthly or start consulting the I Ching. Insecurity , credulity and desire form a potent combination in the human psyche. We are persuaded to believe any
nonsense at all if it purports to yield a rosy glimpse of our future success in love or fortune. Hence the crystal ball gazers , palmists and Tarot readers , spiritual healers and every other hermetic occultist jostling for a place on the Mystery Train. Of course , prophecies can sound
more plausible when their futures are in our past , which is always generous in the interpretations it admits. If the prophecies themselves are couched in obscure
terms (“At forty five degrees the sky will burn”) , they can be made to fit any number of historical events. An appropriate rummage through the quatrains of Nostradamus might unravel that mystagogue's prediction of this very essay.
The Ancients in general are wide open to speculation. The “Wisdom of Old” school proposes not only their one-ness with Nature and superior knowledge of the Cosmos but a familiarity
with products associated with modern science – aeroplanes , televisions , etcetera - which they deemed unworthy of further attention and so were forgotten until our own times.
The “Brutish and Short” school (referring to supposed conditions of earlier human lives) conjecture extra-terrestrial influences as 'explaining' any early architectural expertise
or enigmatic complexities such as the Nazca geoglyphs in the Peruvian desert. Devotees of this extravagant theory
scour antique rock-carvings for signs of spacemens' helmets and inter-galactic craft ; many such carvings only verging on the figurative , they too are equally generous in the
interpretations they admit.
Like class A drug-users (in popular conservative mythology) who began their downward slide with a joint at a party , devotees of 'alternative' doctrines kick off with some fringe
theory of diet or posture before going on to harder core flapdoodle : Kabbalism , lunar cycles , the Golden Dawn , Gematria or Eternal Recurrence. In a time like ours , when the
“real world” news goes from bad to worse , a fashion of uncritical glorification of all things mystical and mysterious becomes widespread. Once again occultists huddle together
inside the mental fortifications they share with their fellow initiates. Like political party members of all persuasions , their mutual opinions are all that is discussed , for
they spare themselves the trouble of ever examining arguments that refute their 'incontestable' beliefs. If their particular guru/party leader insists that two and two make five ,
then five it must remain. Isn’t that what Pythagoras said - or was it the Dead Sea Scrolls ?
Wig
(1) Inside the Whale (1940). In it Orwell refers to another essay , by Aldous Huxley , about El Greco. Huxley remarks that the people in El Greco’s pictures look as though they were in the bellies of whales. “All of Miller’s best and most characteristic passages are written from the angle of Jonah ,” Orwell writes. “Give yourself over to the world-process , simply accept it , endure it.”
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Archive
Virtual rambler #1 – Posturing, 9th March 2010
Virtual rambler #2 – Managerialism, 17th March 2010
Virtual rambler #3 – Nostalgia, 27th March 2010
Virtual rambler #4 – The Alpha Male, 13th April 2010
Virtual rambler #5 – General Elections, 3rd May 2010
Virtual rambler #6 – The Leisure Industry, 15th May 2010
Virtual rambler #7 – Guide to The World Cup, 15th June 2010
Virtual rambler #8 – Human Nature, 12th July 2010
Virtual rambler #9 – Communities, 13th August 2010
Virtual rambler #10 – Worlds Apart, 6th October 2010
Virtual rambler #11 – Dawdling, 22nd November 2010
Virtual rambler #12 – ELVIS, 24th December 2010
Virtual rambler #13 – Transience, 4th February 2011
Virtual rambler #14 – Regional Accents, 15th April 2011
Virtual rambler #15 – The Afterlife, 21st July 2011
Virtual rambler #16 – Bizspeak, 27th August 2011
Virtual rambler #17 – Night Walks, 3rd October 2011
Virtual rambler #18 – Bob Dylan and Charles Dickens, 8th November 2011
Virtual rambler #19 – Another Nutty Professor, 16th December 2011
Virtual rambler #20 – Customer Choice, 16th January 2012
Virtual rambler #21 – Wearing Shorts, 18th February 2012
Virtual rambler #22 – A Brief History of Progress, 17th March 2012
Virtual rambler #23 – The Myth of Sisyphus, 16th April 2012
Virtual rambler #24 – Natural History, 20th May 2012
Virtual rambler #25 – European Self Importance, 26th June 2012
Virtual rambler #26 – Sweet Dreams, 25th July 2012
Virtual rambler #27 – Excess, 17th August 2012
Virtual rambler #28 – In Denial, 20th September 2012
Virtual rambler #29 – The Way, 21st October 2012
Virtual rambler #30 – On Rambling, 14th November 2012
Virtual rambler #31 – Gazing Into The Abyss, 18th December 2012
Virtual rambler #32 – Intellectual Gloom, 25th January 2013
Virtual rambler #33 – Great Human Achievements, 20th February 2013
Virtual rambler #34 – Autobiography, 20th March 2013
Virtual rambler #35 – Your Good Health, 21st April 2013
Virtual rambler #36 – Deconstruction, 20th May 2013
Virtual rambler #37 – My Home Town, 19th June 2013
Virtual rambler #38 – Ancient History, 21st July 2013
Virtual rambler #39 – Possessions, 20th August 2013
Virtual rambler #40 – Sporting Stoics, 20th September 2013
Virtual rambler #41 – Free Time, 20th October 2013
Virtual rambler #42 – Ewan Don't Allow, 20th November 2013
Virtual rambler #43 – A Literary Nexus, 20th December 2013
Virtual rambler #44 – Taking Liberties, 16th January 2014
Virtual rambler #45 – More or Less, 20th February 2014
Virtual rambler #46 – Under Control, 20th March 2014
Virtual rambler #47 – Waiting, 20th April 2014
Virtual rambler #48 – They Rose Without Trace, 20th May 2014
Virtual rambler #49 – Bigger Impression , Smaller Footprint, 20th June 2014
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