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The Virtual Rambler
Number eighteen: 8th November 2011
Bob Dylan and Charles Dickens
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In the 1950s , a few old folk songs were smoothly rendered on Capitol
records by what I assumed to be college kids with crew-cuts and guitars.
Some even made it into
the hit parade. Meanwhile a contemporary explosion of genuine folk music
came out of the Sun studio in Memphis. In Minnesota
during that decade
the young Robert Zimmerman had tuned into radio stations playing country
and blues music , as well as deve;loping a teenage fascination with
Little Richard and Elvis.
By 1960 he was at the State University in Minneapolis , where he joined
the folk music crowd and started introducing himself as Bob Dylan. “You
call yourself what you
want to call yourself”, he said later. “This is the land of the free.”
Not long afterwards , a denim-clad Dylan arrived on the Greenwich
Village scene in Manhattan.
Here was that timeless figure of the provincial making his way in the
metropolis. He was initially perceived as a Woody Guthrie tribute act , with a line in outlandish
fabrications of an earlier life roaming and rambling throughout the
West. Before too long
he was ransacking old folk melodies and providing them with new lyrics.
Taken up thereafter by the patriarchs of The Movement for a year or two
, he would inevitably
come to dissent from Folk music’s dissenting ethos (Civil Rights , Union
struggles , Finger-pointing in general) in favour of putting his free
association lyrics to a
rock beat.
The chutzpah of self-reinvention and a ruthless singleness of
purpose were traits Dylan shared with Charles Dickens. Both men made
their own luck , wrote their
own story and lost no opportunity to dress up and appear on stage before
a rapt audience. Dickens wore a variety of brightly-coloured waistcoats
, Bob donned every
conceivable style of hat. A century apart , they each appeared at
Manchester’s Free Trade Hall (built on the site of the Peterloo
Massacre) in performances that became
legendary.They were both in their early twenties when they found the
fame they aspired to. Their audience would have preferred them to keep
on repeating the original
formula - The
Pickwick Papers (1836), The
Freewheelin’ Bob Dylan (1963) - for ever more. For all their
embrace of ‘modernity’ (whether
1860s or 1960s) they were nostalgians at heart. In fact Dickens remained
fond of the picaresque novels of Smollett and Fielding he had
read as a child , while Dylan’s abiding love of earlier
American music derived from his younger days at home listening to those
distant radio stations. In different ways , both succeeded in becoming
international institutions
whilst exposing misdeeds and hypocrisy. The vagueness of their
discontent is the mark of its permanence , as they exhibited the
affinity between imagination and inconsistency.
They both felt a manifest unease about the circumstance of their
pre-fame lives. Dylan (born Robert Zimmerman) wished to obscure his
small-town , bourgeois jewish
origins ; the Englishman repressed his feelings about a brief spell of
youthful menial work when his feckless father had been imprisoned as an
insolvent debtor. Having
promoted themselves as candidates for public admiration , both men
pursued elaborate policies to guard their privacy. Neither could
acknowledge the price of fame in a
media age , whereby every professional or private act of a celebrity’s
life becomes a natural subject for public curiosity and discussion.
Their work suffered from
embarrassing lapses on a regular basis. Dickens dissolved into lukewarm
treacle whenever those angelic heroines and dying children entered his
creaking plots. Bob’s
ventures into film became close cousins to Elvis vehicles , albeit fewer
in number. Nor was he immune to cringe-inducing songs like Forever Young
and entire albums
of total tosh (Christmas in the Heart , to name but one). We are
accustomed to hear pundits speak of a ‘classic Dickens’ novel and by
sheer longevity , Dylan’s achieved
that venerable status on which medals and honours are conferred.
Accepting or refusing awards has come to occupy a significant amount of
his time. Just as Dickens fell
into the clammy grip of “heritage”, so Bob has become a walking antique.
Their respective nations followed an oddly parallel trajectory as these
two men aged. An explosion of early Victorian Industry was the leitmotiv
of Dickens youth , as
post-war booms in American production and consumption were the theme of
Dylan’s earlier years. In either case , spectacular production gradually
waned and gave way to
manipulations of wealth and credit as Finance and Services became
industries in themselves , no longer the adjuncts to manufacture.
Wig
(1)
These were Elvis’s earliest recordings with Scotty Moore and Bill Black ,
under the supervision of studio boss Sam Phillips. They were a blend of
white country and
black blues styles that came to be known in later years as Rockabilly , a
combination of Hank Williams and Arthur Crudup.
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Archive
Virtual rambler #1 – Posturing,
9th March 2010
Virtual rambler #2 –
Managerialism, 17th March 2010
Virtual rambler #3 – Nostalgia,
27th March 2010
Virtual rambler #4 – The Alpha
Male, 13th April 2010
Virtual rambler #5 – General
Elections, 3rd May 2010
Virtual rambler #6 – The Leisure
Industry, 15th May 2010
Virtual rambler #7 – Guide to
The World Cup, 15th June 2010
Virtual rambler #8 – Human
Nature, 12th July 2010
Virtual rambler #9 –
Communities, 13th August 2010
Virtual rambler #10 – Worlds
Apart, 6th October 2010
Virtual rambler #11 – Dawdling,
22nd November 2010
Virtual rambler #12 – ELVIS,
24th December 2010
Virtual rambler #13 –
Transience, 4th February 2011
Virtual rambler #14 – Regional
Accents, 15th April 2011
Virtual rambler #15 – The
Afterlife, 21st July 2011
Virtual rambler #16 – Bizspeak,
27th August 2011
Virtual rambler #17 – Night
Walks, 3rd October 2011
Virtual rambler #18 – Bob Dylan
and Charles Dickens, 8th November 2011
Virtual rambler #19 – Another
Nutty Professor, 16th December 2011
Virtual rambler #20 – Customer
Choice, 16th January 2012
Virtual rambler #21 – Wearing
Shorts, 18th February 2012
Virtual rambler #22 – A Brief
History of Progress, 17th March 2012
Virtual rambler #23 – The Myth
of Sisyphus, 16th April 2012
Virtual rambler #24 – Natural
History, 20th May 2012
Virtual rambler #25 – European
Self Importance, 26th June 2012
Virtual rambler #26 – Sweet
Dreams, 25th July 2012
Virtual rambler #27 – Excess,
17th August 2012
Virtual rambler #28 – In Denial,
20th September 2012
Virtual rambler #29 – The Way,
21st October 2012
Virtual rambler #30 – On
Rambling, 14th November 2012
Virtual rambler #31 – Gazing
Into The Abyss, 18th December 2012
Virtual rambler #32 –
Intellectual Gloom, 25th January 2013
Virtual rambler #33 – Great
Human Achievements, 20th February 2013
Virtual rambler #34 –
Autobiography, 20th March 2013
Virtual rambler #35 – Your Good
Health, 21st April 2013
Virtual rambler #36 –
Deconstruction, 20th May 2013
Virtual rambler #37 – My Home
Town, 19th June 2013
Virtual rambler #38 – Ancient
History, 21st July 2013
Virtual rambler #39 –
Possessions, 20th August 2013
Virtual rambler #40 – Sporting
Stoics, 20th September 2013
Virtual rambler #41 – Free Time,
20th October 2013
Virtual rambler #42 – Ewan Don't
Allow, 20th November 2013
Virtual rambler #43 – A Literary
Nexus, 20th December 2013
Virtual rambler #44 – Taking
Liberties, 16th January 2014
Virtual rambler #45 – More or
Less, 20th February 2014
Virtual rambler #46 – Under
Control, 20th March 2014
Virtual rambler #47 – Waiting,
20th April 2014
Virtual rambler #48 – They Rose
Without Trace, 20th May 2014
Virtual rambler #49 – Bigger
Impression , Smaller Footprint, 20th June 2014
Virtual rambler #50 –
Terpsichorean Instrumentations, 18th July 2014
Virtual rambler #51 – Socially
Mediated, 19th August 2014
Virtual rambler #52 – Rambling Into The Sunset, 20th September 2014
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